Lenin's Terror: The Ideological Origins Of Early Soviet State Violence Paperback

India

James Ryan

This book explores the development of Lenin's thinking on violence throughout his career, from the last years of the Tsarist regime in Russia through to the 1920s and the New Economic Policy, and provides an important assessment of the significance of ideological factors for understanding Soviet state violence as directed by the Bolshevik leadership during its first years in power. It highlights the impact of the First World War, in particular its place in Bolshevik discourse as a source of legitimating Soviet state violence after 1917, and explains the evolution of Bolshevik dictatorship over the half decade during which Lenin led the revolutionary state. It examines the militant nature of the Leninist worldview, Lenin's conception of the revolutionary state, the evolution of his understanding of "dictatorship of the proletariat", and his version of "just war". The book argues that ideology can be considered primarily important for understanding the violent and dictatorial nature of the early Soviet state, at least when focused on the party elite, but it is also clear that ideology cannot be understood in a contextual vacuum. The oppressive nature of Tsarist rule, the bloodiness of the First World War, and the vulnerability of the early Soviet state as it struggled to survive against foreign and domestic opponents were of crucial significance. The book sets Lenin's thinking on violence within the wider context of a violent world.

1138815683

9781138815681

English

Taylor & Francis Ltd

01 Oct 2014

James Ryan is a Government of Ireland Postdoctoral CARA Mobility Research Fellow in the Humanities and Social Sciences, based at the Department of History, University of Warwick, UK and School of History, University College Cork, Ireland.

Ryan's important book offers an excellent account of Leninism as a revolutionary doctrince that sanctifies political violence and condemns entire social categories to state-engineered extinction. Masquerading as an ideology of the oppressed, it was a secular teleology of exclusion rooted in the visceral contempt for the rule of law, liberty, property and the universality of human rights. - Vladimir Tismaneanu, University of Maryland